Nicholas at the Opera
Reviews of operas seen live or by film streaming
Monday, 9 May 2022
La Bohème
Monday, 18 April 2022
The Handmaid's Tale
by Poul Ruders, libretto by Paul Bentley from Margaret Atwood's novel
seen at the London Coliseum on 14 April 2022
Friday, 25 February 2022
The Cunning Little Vixen
by Leoš Janáček
seen at the London Coliseum on 22 February 2022
Wednesday, 16 February 2022
Theodora
by George Frideric Handel
seen at Covent Garden on 14 February 2022
As we approach the final stages of the rehearsal process, we feel we should let you know that we are now recommending the production to audiences over the age of 16, owing to its explicit presentation of scenes of sexual violence, harassment and exploitation and its evocation of themes of terrorism
Later, a press release announced the appointment of an intimacy co-ordinator to ensure that all the actors and singers were comfortable with the levels of explicitness required by the director. The House has perhaps felt threatened by the intensity of the critical response to some of Mitchell's earlier productions (particularly Lucia di Lammermore), though on the other hand her work on George Benjamin's operas Written on Skini and Lessons in Love and Violence seemed to me to be entirely appropriate and deeply illuminating. It is possible that Covent Garden was deliberately fomenting interest to pre-empt criticism for this new production.
In the case of Theodora there is no doubt that uncomfortable issues concerning the conflict between personal adherence to faith and the overbearing dictates of civic authority lie not very far underneath so-called inspiring tales of martyrdom. In most of the older Christian stories the persecuted do not engage in acts of aggression, and the more responsible Christian leaders generally were dismayed by those who actively sought martyrdom even as they extolled this ultimate expression of faith under pressure. Mitchell has shifted the weight of the story by imagining Theodora and Irene as terrorists in the making, since it means that the complicit Christians (at least some of the kitchen staff are complicit) are doing more than just standing on their principles by refusing to worship false gods. The denouement she imagines for the opera in particular is at most variance with the original tale of martyrdom, with the authority figures rather than the Christians brought low.
The method for introducing these subversions is classic Mitchell. Chloe Lamford has designed a set of five rooms and two passageways, though we see at most three rooms at any one time, and usually only one or two. The set slides slowly to left or right as required, with black walls at the front to widen or narow the view, so that we either focus entirely on the singing and action of the singers, or else see dumbshow actions in adjoining spaces which broaden our perspective on what is really happening. Sometimes, it must be admitted, this technique is a distraction, but often it works extremely well. There is an element of ritual about the measured pace, intensified in moments of high drama when everything proceeds in carefully choreographed slow motion. Curiously, both the making of the bomb by Theodroa and Irene, and its subsequent defusing by a nervous but determined Septimus, echo these ritualistic proceedings, and it seems all of a piece with the moving proto-baptism of Didymus at the close of the first act as he prepares to rescure Theodora.
I found the visual interpretation very often enhanced the music, but could not escape the feeling that the original story had been subverted by the conclusion imposed on it. We are often frightened by martyrs if their cause opposes our way of life; most of us are now hardly inspired by martyrs from within the Christian tradition. On either count the story of a woman embracing martyrdom is now problematic. Whether the image of Theodora and Didymus grimly leaving the chaotic scene of their apparent escape from death in an industral freezer as the final curtain falls is more palatable it is hard to say.